General meaning of the Eastern Gypsy for Umbanda

There are still doubts, especially in the Umbanda shrines, about who the Gypsy from the East was. There are those who guess that she was a woman who suffered a lot for love and today would protect lovers. Others risk saying that she was a girl who took care of people.

Both statements are correct. The Gypsy of the East is an entity that represents a group of gypsies who have reached a high level of spirituality and help humanity. In the best way to interpret it, it is not just an entity. Every time they mention the Gypsy of the East, the reference is to the Eastern line in Umbanda. Or guidance. Read on to learn more about thetheme.

Eastern Gypsy, names, characteristics, relationships and other

There is a varied group of gypsies that make up the Gypsy of the East and with distinct characteristics. They are related to names, forms, relationships with the world and the beginning of everything. Striking figures and called beings of light, interpreting them is not complex. See below.

The Gypsy from the East and its mystery

The secrets of the Eastern line are mysterious. The Gypsy of the East is related to the occult. That is why many Umbanda shrines do not identify or have more refined studies on the subject.

According to the Roma culture, matters about their group and other details are not shared with the outside world. The Roma were skilled at keeping information to themselves. And since the Roma language does not have its own alphabet, it became more difficult to know anything. Tradition and customs, while praising helpfulness, do not include external communication.

Names by which it is called and their characteristics

The Gypsy of the East holds secrets. Because it is interpreted as a set of gypsies of high spiritual level, there are doubts about who they would be. Check the list of possible names of the gypsies.

Gypsies:

- Pablo;

- Wladimir;

- Ramirez;

- Juan;

- Hiago;

- Igor and others.

Gypsies:

- Carmencita;

- Emerald;

- Yasmine;

- Dolores;

- Magdalene and others.

Each Gypsy has different characteristics, but all with a single commitment: to guide, respect, understand and do good through the flow of their energies. These are possible relationships that lead to the understanding of the Gypsy of the East.

Relationship with Exu Tranca Rua das Almas

The Gypsy from the East is also seen as an enchanted people and is a companion of the Exu Tranca Rua das Almas. Contrary to what many people think, the Exu Tranca Rua das Almas does not reflect evil.

It also aims for balance and together with the Gypsy of the East, works to bring understanding and mutual respect to the people of Earth. Both have as their goals the emission of divine light to those who feel lost or have qualities that put them on paths without virtue.

Hypothesis on the origin of the Roma

The origin of the gypsy people is full of mysteries. It is not known for sure where they came from. There are indications that the first ones appeared in India, due to the similarity of their language with the language of the Indian continent. And they migrated to Europe and Egypt.

They arrived in Brazil by Portuguese caravels. Today, it is estimated that there are more than two million gypsies in the country. They are divided into three groups: the first maintains the Caló dialect, the others are Rom and Romani.

Relations with sexuality

The Gypsy of the East has references with sexuality through Umbanda sessions. When women receive the Pombagira, they welcome the gypsy spirits, exhibit great sensuality and amplify the woman's defense. Her connection with sex, is to encourage the burning desire between men and women.

Since the Pombagira possesses powers of seduction and charm, one of its characteristics is to awaken sexual desire, bringing wisdom and understanding to those who seek to interpret their deepest desires.

The Orient Line in Umbanda, hierarchy and others

The Orient Line is the great representation of the Orient Gypsy. Intending to instruct with the wisdom acquired from their ancestors, the goal is to emanate light, spirituality and understanding. Through constant hierarchies and mutual respect, there is the balance to develop the Orient Line. See more about it below.

The Orient Line in Umbanda

The Orient Line in Umbanda has the purpose of bringing detachment. It is the line that emphasizes spirituality, providing reflections about the personal interior. It is the answer on the line of reality. It suggests liberation, renunciation and perception of existential truth.

The question analyzes the behavior of seeking solutions. It is based on the concept "from the inside out", minimizing external help. In other words, it is seeking answers in decision making. It does not represent the denial of help, but concentrating efforts and perceiving what the inner self can offer.

Ruler and Patron of the Eastern Line

Oxalá and Xangô are the patrons of the Orient Line. They work together in the healing of diseases and send messages with wise advice to those who ask for guidance. They are always ready to assist those who need spiritual evolution and influence in areas related to the heart, family and work.

The ruler of the Orient Line is Saint John the Baptist. Through the incarnation of spirits in people of the oriental continent, he gave them the teaching of occult sciences. The objective was to bring charity practiced in Umbanda, through several orixás.

Alchemical Spiritual Crisol

It is a little explored field, but it would aim to transform the alchemist through spiritual and soul elevation. It is the understanding of the mind in decision making. Early studies revealed that magic would be the key to reflection.

Its relationship with the Orient Line is expressed directly with the magic. This power conferred to the Gypsy of the Orient consists in the accomplishment of works that lead to thought, changes and transformations through understanding, respect and tolerance. The light proper of the Gypsies enhances the magic formula.

Hierarchy of Light

The hierarchy of light consists in showing how much the human being is capable of evolving spiritually. Through practices associated with detachment and realistic perception, we are encouraged to lead a fuller and sweeter life, based on the wisdom that the Eastern Line shows.

Everything is registered in the Luminous Circle of the Grand Orient. This connection preserves the teachings and makes it possible for us to follow the spiritual commitments connected to this magic circle. Thus, people will have the feeling of following the right path, maintaining joy, optimism and faith.

Line of the East and Magic

The Orient Line brings in its spells, the function of balancing the emotional interior of people, providing humanization, connection with the sacred field and self-knowledge. In the Orient Line, work several spirits connected to the Gypsy of the East, in the functions of healing and other benefits.

Through oriental spirit lines, magic has the charm to diversify situations that lead to emotional disagreement. Focusing on the balance and emission of the gypsy light, the magic of the Eastern Line brings essential insights to human existence.

The Gypsies in Umbanda

Despite the strong relationship with the gypsies of the East, the Orient Line is related to Arab, Japanese, Chinese, Mongolian, Egyptian and Roman entities. The gypsies that make up the Orient Line are connected to the forces that work the physical and emotional healing lines.

In gypsy healings, messages are sent through astrology, tarot, eastern medicine and other types of segments. In practice, the prayers and requests to the gypsies, are to request help in finding balance and understanding of acts related to life.

Time Nomads

Under the regency of time, the gypsy people move freely. The gypsies use the mirror element to reflect on time. They also reflect on ancestry, teachings, healing and clairvoyance.

By means of letters or supporting materials for sending their messages, information is made clear through their deep and rich visions. Gypsies have keen perception and see beyond what can be seen.

Caravan of the Sun

There is no information about how the Sun Caravan came about. Some studies reveal that it started in the fourth millennium B.C. in the Mediterranean. Considered to be wandering and with nowhere to stop, it is compared to the saga of the gypsies as a wandering people and is closely associated with the Egyptian origin of the gypsies.

It can be seen in the story of the gypsy Wladimir. He was one of the drivers of the caravan together with his sister. In the question, it can be seen that the caravan followed several versions at different times.

Classification and legions of the Orient Line

The Eastern Line, through its gypsy, has diversifications and divisions essential to its understanding. Through the vast relation of spirits who incarnated in people who rendered wisdom and charities to others, as the principle of the Eastern Line rules, a better interpretation is obtained.

Through the clear and significant lineage of the representation of peoples in the Orient Line, we have the idea of what each people represents in the charm of gypsy magic and in Umbanda. Learn more, below!

The legion of Indians

The legion of Indians is related to Hinduism. This religion represents the ability to understand and seek religious experiences, forms of conduct and mainly detachment. In the East Line, it has a strong relationship with its gypsy, whose goals "marry" the purpose of both.

This mixture resulted in the creation of the Vedic religion, which refers to creation, preservation and detachment. The greatest revelation is wisdom, a remarkable characteristic of messages instructed by the gypsy line.

The legion of Arabs, Persians, Turks and Hebrews

This legion is commanded by Father Jimbaruê. It is composed of phalanxes involving related groups. It is based on Judaism and has as its characteristics worship, good deeds and its central religious text, the Torah.

It is related to all the characteristics of goodness of people through religion and mutual respect for God. In the Eastern lineage, the major connection is good.

The legion of Chinese, Tibetans, Japanese and Mongols

It consists of the religious diversity that the group contains. Through the East Line, the diversity of cultures, races and beliefs relate to the gestures called in the intention of the gypsies emit their light and wisdom. Through the awareness that these people have directly with their ancestors.

Based on Taoism, Confucianism and Buddhism, these three religions walk together and have strong links in their purposes. They are thoughts that unite the purpose of forming only one human nature.

The legion of the Egyptians

Having Father Inhoaraí as a mentor, it is a religion formed by priests and priestesses of Ancient Egypt. Mythology is the basis of Egyptian rituals. The wise men were inspired by symbolic and mythological figures to get more thoughtful guidance. It comprises spiritual doctrines that people would like to understand and absorb.

The deepest roots of Umbanda are in Egypt, from where the most intense connection between many peoples, mainly the gypsies, started. The relationship with the Orient Line is interpreted due to the ideas of how the gypsy people and their wisdom arose.

The legion of Mayas, Toltecs, Aztecs, Incas and Caribs

It is a legion formed by spirits of priests, chiefs and warriors of this people. It has as its mentor the Father Itaraiaci. It is based on the spiritual strength of ancestors and the present world. The main peoples present in this region are the Mayas, Incas, Aztecs and Caribs.

Since the legion is based on what is mystical, they sought to explore the mysteries of the universe. To seek spiritual wisdom, the axis of the Eastern Line, one must set goals, objectives and determine aspects of gratitude to the universe.

The legion of Europeans

The legion of the Europeans is made up of European masters and ancient sages. Their mentor is Marcus I and their peoples include the Druids, Celts, Romans, English and many others. The influences with Umbanda are strong. Most Exus and Pombagiras have Portuguese names.

These entities are widely worshipped in the Portuguese regions. The rich tradition has guaranteed influences to our country, represented by Pombagira Maria Quitéria, Exu Sete Porteiras, Gato Preto and others. The tradition of Umbanda guarantees rich knowledge to the culture of people between Portugal and Brazil.

The legion of doctors, healers, sages and shamans

This legion composes spirits that in their lives had the power of healing. A classic example in the Gypsy line was with the young Gypsy Iago. He was leader of his tribe due to his powers and is much worshiped in healing requests.

This legion was headed by Father José de Arimatéa. It is formed by phalanxes of spirits of doctors and therapists. This phalanx constitutes groups of doctors, prayers, shamans and healers who, in the past, engaged charitably in the processes of healing people.

Offerings, candles, essences, days, necklaces and others

The Orient Line is characterized by elements that comprise candles, essences, days for offerings and other items that involve the gypsy magic. The gypsies appreciate several gifts and in the offerings are offered as a form of thanks and respect for the beggars that evoke them in their works.

Places for offerings, candles and essences

The best places for gypsy offerings are open spaces where there is little movement and preferably close to nature. Gardens are perfect places because they express tranquility and calm for prayers. The essences for gypsies are peculiar. Each one likes aromas, sweet, citrus, soft and intense.

The gypsy candles should be in accordance with the symbolism that each one represents for the day of the week. According to the request, make in common to the meaning with the color of the candle. On the day of blue candle, which is Monday, ask for peace, tranquility and wisdom.

Stones, days, moon and necklaces

Gypsies have adoration for various stones. They always used them in magic works or simply for worship and admiration. The five most important stones that gypsies like are amber, amethyst, aventurine, lazulite and quartz.

The day of the gypsy is May 24, the same day of their patron saint Sara Kali. For the gypsy people, the full moon is the greatest relationship with the sacred. The necklaces are mostly made of gold, with pendants and ornaments that resemble coins and contain symbols.

Offering to the gypsy people

The offerings to the gypsy people should be guided by someone from Umbanda. They need to have vibrant colors that bring joy and love, which is one of the highest levels of gypsies. The place of the offerings should be lined with towels or silk paper.

In the offerings there should be perfumes, colored ribbons, smoke, smokers, gypsy images, handkerchiefs, coins, wines, water and gifts for the female gypsy spirits. The male spirits like wines, ciders, champagne, cigars, cigarettes and other gifts.

Gypsy Point of the East, other gypsy points and prayers

The Gypsy of the East has points dedicated and elaborated with devotion, affection and teachings. There are also other points dedicated to other Gypsies and many prayers for those who worship and have admiration for these mystical and cosmic traditions.

Each word, song and devotion represents the gift of the gypsies in their best intentions. To bring hope, wisdom, respect and balance.

Roma arrival point

Check out some of the gypsies' arrival points. Follow the lyrics of the songs and try to identify with the words.

"Full Moon Night

Baila Gypsy, baila

bring your love on pemba

In the corner of the Himalayas

Ciganada baila, baila without stopping

This beautiful day, Iemanjá's song

At the top of the Mountain

At a gypsy party

I saw the gypsy dance

Play the gypsy castanets

Play on and on

He's a facile gypsy, he's

He is of the seven lines and is not of the candomblé

He comes a long way

Your children help

He comes a long way

Saravá in this conga

I won an old tent

The gypsy gave it to me

What's mine is gypsy's

What's his isn't mine

The gypsy is puerê, puerê, puerá

A day there in Andalusia

I saw a gypsy sing

He sang, his body radiates

Gypsy, gypsy for Father Oxalá

My denim don't fool me

My ganga told me

That girl is a gypsy

Doctor ordered it."

Gypsy Point and Gypsy Climbing Point

Check out the gypsy point.

"From afar I came

I crossed seven quarries

I passed by waterfalls

Where do you live Aieieu

Out in the meadows

Where the moon is silver

I am the gypsy of dawn

I am a gypsy

With my guitar

I am more me

I am a gypsy

I am more me"

Check out the gypsy climbing point.

"If you need me

Just send for

The gypsies are leaving

And soon they'll be back

They come with the sunshine

And they go with the moon's glare

Hail to the gypsy people

Who came to work in Umbanda".

Ponto da Cigana do Oriente

"The story that occurred in the east,

Now I'll tell you

About a gypsy in love

Who suffered for dreaming so much

With sadness and much anguish

She couldn't stand

And the man the gypsy woman loved so much

For her, you will never rest

People used to say she was pretty

With the sun in its wake

And also a great dancer

Next to his knife in the dancer,

But at the sad end of your story

With his life he started to dance

He stuck a knife in his chest

when I was done dancing"

Ponto da Pombagira Cigana

"On the way to the yard I met a woman

She came beautiful and scented and I wanted to know

Who is she?

Pombagira gypsy, pombagira she is

She's been walking

She comes spinning on her toes

She comes walking, she comes spinning on her toes

She comes walking, she comes spinning on tiptoe"

Prayer to the wind

"Wind blowing in the winds

In my spiral of so many winds

Making way where I pass

Making magic in every corner

I bring joy to the sound of the winds

The sensuality of the female body

I bring the divine art that clears

Magic of the song that enchants in the skirt that spins

I have the ability to see the future

The desires of so many lifelines

The beauty of the sensuality of the woman who mitigates

Seduction to the eyes that look at me and desire

Sad throbbing in the songs and poems he declaims

Happy dancing, I end up crying in tears

Flows on the rosy cheek and shows the striking power

I am the wind that blows

I'm the gypsy who winds"

Prayer to fire

"May this fire of mother nature purify everyone from negative energies, so that nothing can get in the way of harmony.

That the flame of this fire internalize in the depths of each one and that in days or nights of loneliness, this flame be lit and warm us in the hope for better days.

May this flame radiate and expand to the brothers who need comfort when they go looking for it.

And may the power of fire be a part of our souls from this day forward.

May the gypsy people around us extend their hands over our heads and bless us, radiating strength, honor and courage, for we are part of this enchanted people.

Nature's magical children.

So be it!"

Is communication between mediums and the Gypsy of the East common?

Few mediums are able to recognize that they have the possibility to converse with the Gypsy of the East. The power of magic is so great that it makes further thoughts on the subject impossible.

The Gypsy of the East converses discreetly with the leaders of Umbanda terreiros.

They provide strong influence in questions and answers, but do not reveal anything about future predictions. They only use their sense of wisdom and rationality. It is worth noting that the Gypsy of the East may also appear in spiritist rituals, but in general what attracts the spirits are the sounds of atabaques that match the rhythms of their dances.