Shango herbs for amaci, candomblé, bath and umbanda

Shango herbs are used as a way to connect to what he represents. They can be used in baths, smokings, or spells, depending on the purpose, and many are also remedies for the physical body.

Another very common use of some of these herbs is in amaci, a ritual to stimulate connection with the energies of the orixá. They bring with them the attributes of Xangô for those who seek his help in search of more strength and justice. Learn what they are and the best ways to take advantage of their benefits in this article.

Know the main herbs of Xangô

The herbs and other plants of Xangô are used for purification, consecration, healing, protection, spells, and various liturgies. The leaves and flowers can be used, as well as the bulb, seed, and roots. This will depend on the purpose and indication. It is important to stress that they should not be used lightly, as some are toxic and can even be deadly.

Learn a little more about each of the herbs of Xangô and their main uses.

Lemon leaf

Lemon leaves are used mainly to do a light cleaning, either in the environment or in the aura. Unlike rock salt, which eliminates everything - including what is good - these leaves are delicate and help to purify in simple cases, without taking away the vitality. They are also used to bring prosperity and unwind complicated situations, and move stagnant energies.

The lemon leaf can be used both in the bath, made with the leaves preferably fresh, and in a smoking, which should be done with dried leaves or with the peels also dehydrated.

Mint

Indicated to help connecting with the spiritual plane and cleaning the crown chakra, mint is one of the most important herbs of Xangô. This is because it also fulfills the function of the amaci with the orixá, being part of several liturgies. It helps to give cheer and good health, balancing energies and bringing harmony to the home.

Normally consumed as tea, mint can also be used in various types of baths. Among the main ones, it is used as a component in the "descargo" baths, to alleviate the effect of coarse salt and make the process more delicate. As a smokers, dry or fresh, it helps to cleanse and prepare for rituals. The leaf is also used in spells for prosperity.

Coffee leaf

The coffee leaf brings balance to the masculine in each one, being a regulator of Yang energy. It is linked to vitality, prosperity and success, reason to be one of the herbs of Xangô. It also helps to perform a delicate cleaning in the aura, besides increasing the focus, either in a job or study, or in that important goal for your life.

Preferably, the bath should be prepared with coffee leaves, to make better use of its attributes, but the ideal is to follow personalized guidance for your situation. The smoking can be done with dried leaves or roasted beans. The powdered version can also be used and greatly facilitates the work, since it is easy to burn.

Pomegranate

One of the main plants used in Candomblé, the pomegranate is considered one of the herbs of Xangô and also of Iansã, one of his wives. It cleanses, opens paths, brings more joy and prosperity. It is also used to protect against accidents and negative energies. It can be used in baths, defumation, patuás and other spells.

The baths can be made with any part of the plant, but give preference to the leaves and fruits. The smoking and the patuá should be made with the dehydrated leaves, while the prosperity spells should take the seeds, dried or fresh - depending on the type of spell performed.

Purple basil

Purple basil is widely used to eliminate dense energies from the auric field and astral larvae - thought forms that become impregnated over time. It is also used to boost mood and attract prosperity. It helps to improve mood quickly and reduce tension and anxiety and can be used in the form of an essential oil, bath or smoked.

Without contraindications, the bath of purple basil can be done even daily, if needed. This is because, although powerful, it is subtle with other energies. The ideal is to do during the night, since it can leave the person sleepy at the time, although energizing throughout the day. The smoking and spells can be done with fresh or dried herbs.

Nutmeg

Many of the Shango herbs are also great spices, as is the case with nutmeg. It helps to attract good energy into your life, as well as promoting financial prosperity. It is used in rituals such as the settlement of candomblé grounds or for protection during funerals. It is also offered to caboclos and gypsies as offerings or spells.

It is not common to do baths with nutmeg, but they can be smoked and mixed with other elements to attract good luck. Wiping nutmeg seed powder on the wrist can give extra protection when leaving home, as well as help you face bigger challenges. It can also compose patuás and other spells of protection and prosperity.

Stone Breaker

Well known as a natural remedy, the stonebreaker herb is one that has a great cleansing power, being widely used for baths and smokings. It also helps to ward off the envious, protect against negative energies and intentions, as well as obsessors.

Because it is a very strong and slightly toxic herb, the ideal is to use it only for bathing and with proper guidance. Smoking is not recommended for lay people, but the stone breaker can also be very well used in patuás, being perfect to ward off the evil eye.

Aroeira

The aroeira mansa or red is one of the herbs of Shango most suitable for baths of descargo, not only to eliminate the negative energies, demands and obsessors, but also to create a kind of protective shield against these energies.

Perhaps this is one of the best known baths, either by those who already understand more about the subject, or even by laymen. In addition, the mastic is extremely aromatic, perfect for cleaning smokings, patuás or spells. But, never use the white mastic, because it is toxic and can cause problems in the short term.

Alewant herb

With no recognized use in natural medicine, the herb levante or alevante is widely used for its energetic characteristics. Besides being one of the herbs of Xangô, it is also widely used in head obligations and other candomblé rites.

Its bath is recommended to give more strength and energy, whether facing new challenges or after doing a very heavy cleaning. The alevante herb also helps to improve self-esteem, being suitable for spells and for the preparation of patuás.

Old Man's Beard

Also known as king's hair or Northern fern, the "barba de velho" has more than one orixá as patron. It is one of the herbs of Xangô and Obaluaê, and is related to the cleaning, purification and energization of instruments.

Very powerful, it is used in sacudimentos, a heavy cleansing ritual that can only be done by someone with experience and trust. It can also be used for healing, unloading - both in baths and smokings - and sacralization.

Barbatimão

With strong healing, analgesic and anti-inflammatory action, barbatimão is recognized as a remedy and is already part of the popular repository on natural medicine. Xangô and Oxumarê have this herb in their energy spectrum, being suitable for works with both orixás.

Used for both bathing and smoking, barbatimão helps dilute bad energies, renewing and balancing the energy field. If bathing, be very careful because it releases a red dye that can stain fabrics and even the bathroom floor.

Snake Corn

The herb milho-de-cobra, or as it is more commonly called, cavalinha, is used in natural medicine to treat infections and aid in healing. In addition, it also acts as a diuretic and antioxidant. In candomblé, it is used in rites such as head obligations and in the settlement of the terreiros.

The snake-corn bath is appropriate for light cleaning of the aura, usually without contraindications. Smoking is also used for this purpose. In this case, the dried herb is chosen to have a better result.

St. John's Wort

The St. John's wort also corresponds to Xangô, and helps in the treatment of anxiety, insomnia and other related ailments, being found in the form of dehydrated leaves and even capsules. Its essential oil is recommended for those suffering from depression, but you can also opt for baths made with the herb.

It can be used in the form of a daily bath because it is delicate and has no known side effects. Its smoking is also highly recommended or even the application of essential oil.

Fire Leaf

The fire leaf, pau d'água, iperegum or red peregum, is one of the herbs of Xangô and Iansã. Attention, because the other colors belong to orixás like Oxossi or even his archenemy, Ogum - so choose the herb in the correct variation, in red color.

The fire leaf is used in baths, always with the guidance of an experienced person. Likewise, shaking rituals with the herb should be done by someone trustworthy and with good intentions.

Hibiscus flower

The hibiscus flower is much more than decorative, being used in natural medicine for women who are reaching the menopausal stage. It also has many other healing roles, speeding up the metabolism and helping in weight loss diets. However, it has other uses beyond these.

Perfect for daily healing baths, it also helps to give more disposition for daily tasks, and the baths should preferably be done in the morning. It can also be used in smoking, spells and foot scalding.

Jurema preta

The jurema preta, or calumbi, is a tree with great medicinal power, used to treat burns. It also helps to leave the skin more beautiful and free of acne, because of its regenerating and antimicrobial action. Like other herbs of Xangô, it is also indicated for baths and smokings.

The smoking of black jurema is indicated to prepare the house before any work or spell, as well as for beginnings and ends of cycles, such as the new year and birthdays. Its bath can also be used for the same purpose, following the proper guidelines.

Mulungu

Known as a natural remedy, mulungu, or erythrina, acts on the nervous system, calming and helping to combat insomnia. It also fights inflammation and has an analgesic effect. It can be used in smokings and baths, including in works with Xangô.

Used in the head obligations of the children of this orixá, mulungu can also be included in cleansing baths. It is important to always seek the guidance of someone experienced in baths before using any type of herb.

The herbs of Xangô represent divine justice!

Like many well-known symbols, the set of herbs of Shango can represent divine justice. This is because he is the Lord of Justice and, through his two-bladed axe, always does what is right. He cuts down evil with one side and helps the deserving with the other.

According to Candomblé and Umbanda traditions, the herbs of Xangô are a link between good will, the orixá and the needs of his children. In other words, they are a powerful instrument charged with active and healing energy. Through them, Xangô grants courage, strength and justice to his children.